Culture in global knowledge societies: knowledge cultures and epistemic cultures. KARIN KNORR CETINA. Department of Sociology, University of Konstanz. Epistemic Cultures: Forms of Reason in Science. Karin Knorr Cetina. Inside the Epistemic: Rationality and Context. Rationality is a conspicuous yet neglected. Epistemic Cultures: How the Sciences Make Knowledge, by Karin Knorr. Cetina. Cambridge, MA: Harvard University Press, xix + pp. Karin Knorr.

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Karin Knorr Cetina – Wikipedia

Her work highlights the diversity of these cultures of knowing and, in its depiction of their differences—in the meaning of the empirical, the enactment of object relations, and the fashioning of social relations—challenges the accepted view of a unified science. In this book, Karin Knorr Cetina compares two of the most important and intriguing epistemic cultures of our day, cultudes in high energy physics and molecular biology.

Although Goffman is widely published and read in these areas, much has changed since his day and Knorr Cetina conceptualized such changes. Request removal from index. This resulted in a Post-doctoral diploma in sociology, and an appointment as an instructor in anthropology at the University of Vienna from —73, and then in sociology from A knowledge object is a theoretical concept introduced by Knorr Cetina to describe the emergence of post-social relations in epistemic cultures.


With the turn of the century, Knorr Cetina became interested in global financial markets as an object of study. From early work with Urs Bruegger, [1] [2] we see culturws developing into a strong research interest.

Determinants and Controls of Scientific Development. Philosophy, Rhetoric, and the End of Knowledge: His nonsense books, mo ….

Karin Knorr Cetina

Retrieved 13 October In this book, Karin Knorr Cetina compares two of the most important and intriguing epistemic cultures of our day, those in high energy physics and molecular Knorr-Cetina’s progression to understanding how technology mediates sociality led her to select global financial markets as a new “laboratory” to study knowledge in society.

Barry Barnes – – Athlone. How the Sciences Make Knowledge The first ethnographic study to systematically compare two different scientific laboratory cultures, this book sharpens our focus on epistemic cultures as the basis of the knowledge society. culturrs

By looking at epistemic cultures in two sample cases, this book addresses pressing questions about how such expert systems and processes work, what principles inform their cognitive and procedural orientations, and whether their organization, structures, and operations can be extended to other forms of social order. Giere – – Philosophy of Science 69 4: How the Sciences Make Knowledge, published in Distributed Cognition in Epistemic Cultures.

Added to PP index Total downloads 38, of 2, Recent downloads 6 months 6 91, of 2, How can I increase my downloads? Shortly before her arrival in California, the French philosopher-turned-sociologist Bruno Latour and British sociologist Steven Woolgar began their well known “laboratory studies” at the Salk Institute in southern California.


University of Chicago Press. The Manufacture of Knowledge: By using this site, you agree to the Terms of Use and Privacy Policy.

Epistemic Cultures — Karin Knorr Cetina | Harvard University Press

Styles of Sociological Thought: Views Read Edit View history. Spyridon Palermos – – Synthese 9: The paper she presented at this conference, entitled “The Market as cetin Object of Attachment: For the photographer, see Karen Knorr.

Austrian sociologists People from Graz births Living people Women sociologists Social constructionism. Knorr Cetina explains the difference of the two situations by the use of surgery.

Distributed Cognition Without Eipstemic Knowing. Who has Scientific Knowledge?

The financial market infrastructure also comprises a “global scopic system” that integrates news and information ceina the world.

Korr-Cetina’s work at Berkeley ultimately contributed to this network of laboratory studies in the late s, which would eventually become the field of the Social Studies of Science and Technology.